Hey folks, sorry for the signal loss! It’s been mad busy around here, partly because of the following little experiment I’m planning, with the help of some good friends. In short, for one afternoon I’m going to try to translate the blog “in real life” (IRL).
The only the IRL ‘blogger’ (or blogger-heavy) gatherings I’ve attended myself have been conferences. Media conferences; technology conferences; things like that. In this type of scene, bloggers from across the country (or among many countries) not only get to expound their theories before a live, half-listening-half-Tweeting audience, but can also lock screen-addled eyes with many writers theretofore befriended — or offended — exclusively online. I’ve seen drama erupt at these idea emporiums, but I’ve also witnessed cyberdenizens leap over tables to greet each other, practically converging midair in an embrace of mutual affection, admiration, and I-can’t-believe-it’s-really-you.
For my own shindig, though, I want to go in a different direction. Very chill, more like a housewarming or offbeat birthday party than a serious networking meet-and-greet. Although there are plentyofonlinewriters and creators I’d love to meet in person someday (and many wonderful ones I’ve already had the fortune to know), most everyone invited to Kloncke IRL are people I’ve known offline for a while. Here’s the email I sent out about it (well, a slightly less colorful version) to my local peeps. Faraway compas, I love you and wish you could be here! My address has been changed for this version because, well, I don’t want it circling around, you feel me? But I’m posting it here because I occasionally meet people in the Bay who’ve read Kloncke but don’t know me personally (yet). If that’s you, shoot me an email, and come on out next Saturday! Love to have you.
dear amazing wonderful human friends.
as most of you know, i make a blog called Kloncke.
i know you know about this blog because many of you have left rad, sweet, insightful, and sometimes hilarious comments there.
i appreciate this a whole lot. i appreciate YOU a whole lot!
and so, as a small means of saying thanks for reading, sharing, linking, and just being your fabulous selves, i want to warmly e-vite you to a gathering in my home, In Real Life (IRL).
what can you expect at such an event?
live incarnates of the cyber version; including:
vegetarian and vegan homemade treats
photographs, available by donation
group meditation
a reading of my recent guest column in make/shift magazine, on buddhism, feminism, and resistance
a “blogroll” table featuring your political, artistic, and spiritual lit to share or display (bring some!)
the colorful walls of our apartment
chillin and building with other lovely folks
Kloncke IRL
Saturday, October 15th 3–5pm (Reading at 4pm) 555 33rd Street, Oakland * * *
this event will be free (of course!) but please bring your own mug or thermos (for tea) and, if you can, a cushion to sit on. (we’ll also have a handful of chairs.) unfortunately our apartment is up one flight of stairs with no elevator or ramp; please let me know if this will be a problem for you, and we can try to work something out.
also, please arrive scent-free so my peeps with Multiple Chemical Sensitivities can come and enjoy themselves without getting sick!
finally, Our place has limited space! Please RSVP so we can have a sense of numbers, and calculate how many walls to knock down.(j/k :) feel free to RSVP-plus-one or two, but don’t roll through with a whole posse. our kitten Eloise will be acting as bouncer, keeping careful track of the guest list.
__
thanks, love, take care, see you soon, be well, and call or e-mail me with any questions,
katie loncke
More to come this week online: the next Newsies post on how the courts are stacked against us, inspired by a frustrating but illuminating experience this morning before a judge. Stay tuned. :)
Concluding this spontaneous miniseries on companionship (or maybe not concluding it — who knows? — it’s spontaneous), we arrive at Ryan. You know, my partner, the guy from kale vs. flowers and Bad Good Romance. The other day, I read a passage from James Agee’s Southern novel A Death In the Family that reminded me of our household dynamic. Specifically, the ways that we negotiate gendered roles, try to both anticipate and discuss each others’ needs, and occasionally discover “dhamma,” or insights about the nature of things, right in the (dis)comfort of our own home.
In this scene from the book, Jay has just jolted awake in the dead of night thanks to a call from his brother Ralph, who drunkenly warns that their father may soon die from long-battled heart problems. Jay has decided to take the train up to his parents’ town, and he and his wife Mary, also awakened by the phone call, are getting him ready to leave.
“It may all be a false alarm. I know Ralph goes off his trolley easy. But we just can’t afford to take that chance.”
“Of course not, Jay.” There was a loud stirring as she got from bed.
“What you up to?”
“Why, your breakfast,” she said, switching on the light. “Sakes alive,” she said, seeing the clock.
“Oh, Mary. Get on back to bed. I can pick up something downtown.”
“Don’t be ridiculous,” she said, hurrying into her bathrobe.
“Honest, it would be just as easy,” he said. He liked night lunchrooms, and had not been in one since Rufus was born. He was very faintly disappointed. But still more, he was warmed by the simplicity with which she got up for him, thoroughly awake.
“Why, Jay, that is out of the question!” she said, knotting the bathrobe girdle. She got into her slippers and shuffled quickly to the door. She looked back and said, in a stage whisper, “Bring your shoes — to the kitchen.”
He watched her disappear, wondering what in the hell she meant by that, and was suddenly taken with a snort of silent amusement. She had looked so deadly serious, about the shoes. God, the ten thousand little things every day that a woman kept thinking of, on account of children. Hardly even thinking, he thought to himself as he pulled on his other sock. Practically automatic. Like breathing.
And most of the time, he thought, as he stripped, they’re dead right. Course they’re so much in the habit of it (he stepped into his drawers) that sometimes they overdo it. But most of the time if you think even for a second before you get annoyed (he buttoned his undershirt), there is good common sense behind it.
Ryan tells this funny joke sometimes about one method, half-conscious at most, by which person X tries to evade domestic work and pile it on a partner. “But you’re so good at [cooking, doing laundry, calming a fretful child]. If I do it, I’ll just fuck it up.” A passive-aggressive compliment-trap, which leaves the other person feeling obligated to do the thing they’re so much better at doing.
__
Obviously, this is one of the big problems with the naturalization of gender roles in heteronormative family requirements. Men are raised to believe that they don’t have to learn how to cook/clean/mend/mind children because women are so naturally good at it. Jay appears to have no clue that his wife was brought up to learn how to be a “good woman,” which means acquiring certain social and reproductive skills, including staying attuned to the needs of her socially-sanctioned husband and children. She might enjoy learning those skills; she might not. The point is, the skills aren’t endemic to her based on her gender. For a whole host of reasons that I won’t get into here, she’s not really free to self-determine her own gender identity and presentation, fertility, or (as a working-class person) the circumstances of her productive and reproductive labor.
So this is the background against which Ryan and I operate. Furthermore, Ryan works. I “work” from home on grad school (viz. this blog, or planning for EastBaySol). I spend more time at home so its levels of (un)tidiness affect me more, which makes me more inclined to change/correct them myself. Also, I like to cook more than he does. So he takes pains to counteract the assumption that just because I know how to cook, and even enjoy it, that this means it’s effortless for me, and that he’s entitled to its products, as though he were plucking a ripe plum from a backyard tree. And those times when I do wind up cooking more than 50%, he makes sure to do the bulk of the cleanup. Last week when I started washing dishes out of turn after lunch, he straight-up chased me out of the kitchen. Another morning as I slept he made breakfast and green tea, then came back to bed to cuddle me awake.
__
Maintaining mindfulness around housework distribution doesn’t have to be robotic or transactional. It’s actually a pretty emotional and tender process for us, and I think for a lot of people. The other day I was talking to a woman who lives with her girlfriend, and was telling me that even though her partner works longer hours than she does, they cook dinner together every night and split the remaining housework evenly. “I just knew I would be unhappy otherwise,” she said. I love that this negotiation takes the feeling of work into account, and not just some supposedly objective measurement of household labor — in joules, or whatever.
Jay and Mary’s middle-of-the-night crisis management takes a turn for the tender, too. I see many of my relationship dynamics reflected between them.
He sat on the bed and reached for one shoe.
Oh.
Yup.
He took his shoes, a tie, a collar and collar buttons, and started from the room. He saw the rumpled bed. Well, he thought, I can do something for her. He put his things on the floor, smoothed the sheets, and punched the pillows. The sheets were still warm on her side. He drew the covers up to keep the warmth, then laid them open a few inches, so it would look inviting to get into. She’ll be glad of that, he thought, very well pleased with the looks of it. He gathered up his shoes, collar, tie and buttons, and made for the [bathroom], taking special care when he passed the children’s door, which was slightly ajar.
On the morning ten years ago when we in Sacramento heard the news, I remember my dad driving me to school. Us listening to the radio. I didn’t really understand what was happening (then again, who did?), but I remember starting to cry when I realized that people in other parts of the world live in fear of bombings every day.
What does it mean to hope and pray for a better society, free from imperialist wars, patriarchy, racism, and class, without rejecting or wishing away the current reality?
To me, it means: now (the present) is the best and only time we have in which to try our hardest. To keep building toward the freedoms we wish for all beings.
We may not live to see it, but we can help create it.
Wrote This On a Plane to Houston, On My Way To Guatemala
I like to pretend sometimes,
that I got this hunching spine
from working so meticulously at my craft.
Each day carefully placing my toolbox on the table,
unfolding the lid and curling my soft pink fingers into their positions
to forge these words into some kind of weapon,
to whittle at these ideas until they pierce the chest.
I like to pretend sometimes
that this glow is a kiln,
I wipe my brow, and it makes no matter
that my hand comes away dry.
Because this feels like the work of a workman,
and I make like I’m adjusting my spectacles
and gripping my tweezers
as I deftly shift another syllable.
I like to pretend sometimes
that I’m just like that man I watched
crack firewood with ballet strokes,
cut grass finely with a dull machete,
coax coffeebeans to fall with massaging fingers,
like the spider spindling the fly.
From Elizabeth Gurley Flynn’s The Rebel Girl: An Autobiography, about her experiences as an agitator and organizer with the Industrial Workers of the World (IWW, or “Wobblies”) at the peak of its power, in the 1910’s:
Foster’s campaign against dual unionism was aided by Tom Mann of England, who came over on a speaking trip in 1913.
. . .
Never had I heard such a flow of fast-spoken, picturesque and colorful oratory, charged with tremendous fervor and fighting spirit. It was a hot night and after he finished some English weavers took him away with them, promising to bring him to the railroad station to make an eleven-thirty train back. They came rushing him along at the very last minute, bubbling with reminiscences of where they knew him and had heard him speak before. We asked, “What did you do, Tom?” and he said cheerily, “They took me for warm ale. There’s nothing like it after a speech.” He was a living example of joy in struggle and proved that a light heart makes the road shorter and the load easier. He lived to be over 80—oratorical, exuberant and vital—a great agitator to the end.
How do we nurture joy in struggle? For me, it’s a dialectical question. How do we struggle? Strategically, which courses do we choose? And how do we nurture joy? What traditions and methods do we adopt, adapt, learn, preserve, and transform? And how do we live joy in our struggles? And how do we live struggle through our joy?
Still tongue-tied for the moment (though I did give a radio interview today, for the community station, on my blogging art practice and its connection to social justice). Click the photos to enlarge; they’re better that way. Especially that phenomenal fern.
A beautiful catch-up conversation with my friend Junot has got me viewing photos of this week’s camping trip with new eyes.
As we reconceptualize our ideas of care and stress relief, striving to integrate our healing and fighting work, I feel challenged to question my relationship to this restorative vacation in the redwood forest. Not “question” like browbeat myself about it, but firmly and lovingly investigate my own views.
Do I see these hikes as a kind of spiritual refueling? Do I see them as material for photographs? Do I view the trees and streams and skies as teachers, as providers of wisdom, about impermanence, identity, and borders? Do I see myself as responsible to these paths? These non-wildernesses? Are we in dialogue, or am I looking for an uncomplicated, friendly, comfortable, and shallow “mothering”? Is the earth a being with rights? Is the earth a being beyond rights?
Final zine, y'all! This one arrived to me in the mail as a gift (among many!), along with the usual scholarly correspondence, from my amazingly heartful, talented, and fly poet / professor / academic advisor / friend, Gale P. Jackson.
I love it because
Its content is both instructive and creative, showing “Techniques, materials, How to / Where to [of] Banners, Signs, Floats, theater, Music, songs, chants, puppets, etc.”
It was published in 1985, making it one year older than me
The illustrations and layout are incredible
Some content is time-specific and local, making it political propaganda as well as a DIY manual.
I’ll try to let this one speak for itself. With deep gratitude and appreciation to Gale! Hopefully some of the specific contents will infuse themselves into my organizing, and be reflected there.
What, you thought Zine Week would adhere to linear time?
Just kidding; sorry for the lapse! Today’s zine, from a member of Austin-based group ¡ella pelea!, is especially exciting for its application of class consciousness theory from Advance the Struggle’s Oscar Grant pamphlet (featured on Zine Week Day 2) to the Animal Rights Movement (ARM) in the U.S.