Graph Your Happiness?

wack or wise? you decide.
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About halfway through residency, the above object appeared on the sink of the righthand hallway bathroom.

At first I dismissed it on grounds of New-Age typography. The fortune-cookie-style strip; the Comic-Sans-ish font; the capitalizing of every word in a sentence. Semi-watercolor background. Like every label of every decontextualized crystal, healing oil, or incense stick in Berkeley. Not to mention the spiral of prayer beads, disembodied and ornamental, like a hippy-fied Tiffany’s ad.

But a couple days later, I realized that I kind of agreed with the message. I’ve often thought it would be wise to chart one’s well-being, day by day, in order to study and understand emergent patterns over weeks and months. Visually relate to those ups and downs that seem at the time like all-too-fleeting highs and everlasting throes. Get to know the middle ground, too. Vicissitudes. Know what I mean?

Maybe it’s time for a new chart project. Thanks to whoever left this on the sink!

By the way, anyone got insight into the prayer beads, and how they might relate to “measuring happiness?” My impression was that they’re used for counting prayers, which seems different.

Welcome Home, Housemate!

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How do you greet someone who’s just spent nine days not making a sound?

Our housemate Aneeta (who, incidentally, also authors the simple, generous, deeply healing, and truth-tellingly politicized dharma blog In The Process of Being) returns today from her first residential meditation retreat. In my experience, though each time is different, emerging from the womb-crucible of the meditation center has usually felt giddy and tender, and I’m amazed at how much effort is required just to speak. I feel it in my vocal chords. Each word, laugh, or murmur of assent demands attention in order to be born.

So as much as I’m looking forward to hearing all about her experience, I don’t want to be all like, Come verbalize with me!!! the second she walks in.

Frosting and sprinkles, then, to ease the initial homecoming.

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(Mini-cupcakes, one of Aneeta’s favorite foods, from James and The Giant Cupcake.)

I Predicted All This Would Happen

Photo by Diosa Diaz

Yesterday, before my eyes, Oakland turned a corner. A successful general strike (or, as Clarence Thomas of the ILWU Longshoremen’s union put it, “the closest thing this generation has seen,”) shut down capital and commerce around the Town, including the fifth largest port in the nation. (And, as I understand it, the port workers went home with pay!)

And six months ago, I predicted all of it.

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On the Eve of #occupyOakland’s General Strike

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Busy, busy, busy. Good times. Exciting times. Overwhelming times.

Don’t have many words at the moment; feeling kinda worn out from an East Bay Solidarity Network picket this evening, plus helping a few friends move over the past couple days.

But I can’t let tomorrow’s historic event go without some autobiographical comment! Lol.

So here’s a visual offering of some of the beauty I’ve seen at the #occupy encampments in Oakland and Seattle. (I’ve briefly visited SF’s spot, too, but it was nighttime and my camera takes crappy photos at night.)

These are small-scale, low-key views, observed during the day when not too much was going on: so for the dramatic pics of the GA crowds, or OPD tear gas, or community art made out of torn-down fences, you’ll have to check the news or your favorite political Facebook friend’s feed. :)

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Since these photos were taken, Oakland’s encampment has been raided, destroyed, and rebuilt. People have been severely injured (though thankfully not killed) by OPD’s “crowd control” methods, the aggressiveness of which reflects and extends their typical, too often lethal aggression in Oakland’s poor Black and brown communities.

And since these photos were taken, thousands of Oaklanders have taken to the streets, participated in General Assemblies, and worked hard to build support for tomorrow’s General Strike. Solidarity demonstrations have cropped up as far away as Israel and Egypt. And tomorrow, workers will leave work, students will leave school, and we will remind the 1% (and remind ourselves) that WE are the ones who generate the wealth of billionaires, and WE — all of us — deserve food, water, clothing, shelter, clean air, medicine, childcare, freedom from police, deportation, and military terror, and total democratic control over the places we live and work every day. The time for asking for these things is over. It’s time to take them.

That’s all for now, friends. See you in the streets!

Kloncke IRL: A Gathering

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Hey folks, sorry for the signal loss! It’s been mad busy around here, partly because of the following little experiment I’m planning, with the help of some good friends. In short, for one afternoon I’m going to try to translate the blog “in real life” (IRL).

The only the IRL ‘blogger’ (or blogger-heavy) gatherings I’ve attended myself have been conferences. Media conferences; technology conferences; things like that. In this type of scene, bloggers from across the country (or among many countries) not only get to expound their theories before a live, half-listening-half-Tweeting audience, but can also lock screen-addled eyes with many writers theretofore befriended — or offended — exclusively online. I’ve seen drama erupt at these idea emporiums, but I’ve also witnessed cyberdenizens leap over tables to greet each other, practically converging midair in an embrace of mutual affection, admiration, and I-can’t-believe-it’s-really-you.

For my own shindig, though, I want to go in a different direction. Very chill, more like a housewarming or offbeat birthday party than a serious networking meet-and-greet. Although there are plenty of online writers and creators I’d love to meet in person someday (and many wonderful ones I’ve already had the fortune to know), most everyone invited to Kloncke IRL are people I’ve known offline for a while.  Here’s the email I sent out about it (well, a slightly less colorful version) to my local peeps. Faraway compas, I love you and wish you could be here! My address has been changed for this version because, well, I don’t want it circling around, you feel me? But I’m posting it here because I occasionally meet people in the Bay who’ve read Kloncke but don’t know me personally (yet). If that’s you, shoot me an email, and come on out next Saturday! Love to have you.

 dear amazing wonderful human friends. 

as most of you know, i make a blog called Kloncke.

i know you know about this blog because many of you have left rad, sweet, insightful, and sometimes hilarious comments there.

i appreciate this a whole lot.  i appreciate YOU a whole lot!

and so, as a small means of saying thanks for reading, sharing, linking, and just being your fabulous selves, i want to warmly e-vite you to a gathering in my home, In Real Life (IRL).

what can you expect at such an event?

live incarnates of the cyber version; including:

  • vegetarian and vegan homemade treats
  • photographs, available by donation
  • group meditation
  • a reading of my recent guest column in make/shift magazine, on buddhism, feminism, and resistance
  • a “blogroll” table featuring your political, artistic, and spiritual lit to share or display (bring some!)
  • the colorful walls of our apartment
  • chillin and building with other lovely folks


Kloncke IRL
Saturday, October 15th  

 3–5pm (Reading at 4pm) 
 555 33rd Street, Oakland 
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this event will be free (of course!) but please bring your own mug or thermos (for tea) and, if you can, a cushion to sit on.  (we’ll also have a handful of chairs.)  unfortunately our apartment is up one flight of stairs with no elevator or ramp; please let me know if this will be a problem for you, and we can try to work something out.

also, please arrive scent-free so my peeps with Multiple Chemical Sensitivities can come and enjoy themselves without getting sick!

finally, Our place has limited space! Please RSVP so we can have a sense of numbers, and calculate how many walls to knock down. (j/k :)  feel free to RSVP-plus-one or two, but don’t roll through with a whole posse.  our kitten Eloise will be acting as bouncer, keeping careful track of the guest list.

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thanks, love, take care, see you soon, be well, and call or e-mail me with any questions,

katie loncke

More to come this week online: the next Newsies post on how the courts are stacked against us, inspired by a frustrating but illuminating experience this morning before a judge. Stay tuned. :)

Relationship Dhamma

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Concluding this spontaneous miniseries on companionship (or maybe not concluding it — who knows? — it’s spontaneous), we arrive at Ryan. You know, my partner, the guy from kale vs. flowers and Bad Good Romance.  The other day, I read a passage from James Agee’s Southern novel A Death In the Family that reminded me of our household dynamic.  Specifically, the ways that we negotiate gendered roles, try to both anticipate and discuss each others’ needs, and occasionally discover “dhamma,” or insights about the nature of things, right in the (dis)comfort of our own home.

In this scene from the book, Jay has just jolted awake in the dead of night thanks to a call from his brother Ralph, who drunkenly warns that their father may soon die from long-battled heart problems. Jay has decided to take the train up to his parents’ town, and he and his wife Mary, also awakened by the phone call, are getting him ready to leave.

“It may all be a false alarm. I know Ralph goes off his trolley easy. But we just can’t afford to take that chance.”

“Of course not, Jay.” There was a loud stirring as she got from bed.

“What you up to?”

“Why, your breakfast,” she said, switching on the light. “Sakes alive,” she said, seeing the clock.

“Oh, Mary. Get on back to bed. I can pick up something downtown.”

“Don’t be ridiculous,” she said, hurrying into her bathrobe.

“Honest, it would be just as easy,” he said. He liked night lunchrooms, and had not been in one since Rufus was born. He was very faintly disappointed. But still more, he was warmed by the simplicity with which she got up for him, thoroughly awake.

“Why, Jay, that is out of the question!” she said, knotting the bathrobe girdle. She got into her slippers and shuffled quickly to the door. She looked back and said, in a stage whisper, “Bring your shoes — to the kitchen.”

He watched her disappear, wondering what in the hell she meant by that, and was suddenly taken with a snort of silent amusement. She had looked so deadly serious, about the shoes. God, the ten thousand little things every day that a woman kept thinking of, on account of children. Hardly even thinking, he thought to himself as he pulled on his other sock. Practically automatic. Like breathing.

And most of the time, he thought, as he stripped, they’re dead right. Course they’re so much in the habit of it (he stepped into his drawers) that sometimes they overdo it. But most of the time if you think even for a second before you get annoyed (he buttoned his undershirt), there is good common sense behind it.

Ryan tells this funny joke sometimes about one method, half-conscious at most, by which person X tries to evade domestic work and pile it on a partner. “But you’re so good at [cooking, doing laundry, calming a fretful child]. If I do it, I’ll just fuck it up.”  A passive-aggressive compliment-trap, which leaves the other person feeling obligated to do the thing they’re so much better at doing.

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Obviously, this is one of the big problems with the naturalization of gender roles in heteronormative family requirements. Men are raised to believe that they don’t have to learn how to cook/clean/mend/mind children because women are so naturally good at it. Jay appears to have no clue that his wife was brought up to learn how to be a “good woman,” which means acquiring certain social and reproductive skills, including staying attuned to the needs of her socially-sanctioned husband and children. She might enjoy learning those skills; she might not. The point is, the skills aren’t endemic to her based on her gender. For a whole host of reasons that I won’t get into here, she’s not really free to self-determine her own gender identity and presentation, fertility, or (as a working-class person) the circumstances of her productive and reproductive labor.

So this is the background against which Ryan and I operate.  Furthermore, Ryan works.  I “work” from home on grad school (viz. this blog, or planning for EastBaySol). I spend more time at home so its levels of (un)tidiness affect me more, which makes me more inclined to change/correct them myself.  Also, I like to cook more than he does.  So he takes pains to counteract the assumption that just because I know how to cook, and even enjoy it, that this means it’s effortless for me, and that he’s entitled to its products, as though he were plucking a ripe plum from a backyard tree. And those times when I do wind up cooking more than 50%, he makes sure to do the bulk of the cleanup. Last week when I started washing dishes out of turn after lunch, he straight-up chased me out of the kitchen. Another morning as I slept he made breakfast and green tea, then came back to bed to cuddle me awake.

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Maintaining mindfulness around housework distribution doesn’t have to be robotic or transactional. It’s actually a pretty emotional and tender process for us, and I think for a lot of people. The other day I was talking to a woman who lives with her girlfriend, and was telling me that even though her partner works longer hours than she does, they cook dinner together every night and split the remaining housework evenly. “I just knew I would be unhappy otherwise,” she said. I love that this negotiation takes the feeling of work into account, and not just some supposedly objective measurement of household labor — in joules, or whatever.

Jay and Mary’s middle-of-the-night crisis management takes a turn for the tender, too.  I see many of my relationship dynamics reflected between them.

He sat on the bed and reached for one shoe.

Oh.

Yup.

He took his shoes, a tie, a collar and collar buttons, and started from the room.  He saw the rumpled bed.  Well, he thought, I can do something for her. He put his things on the floor, smoothed the sheets, and punched the pillows.  The sheets were still warm on her side.  He drew the covers up to keep the warmth, then laid them open a few inches, so it would look inviting to get into.  She’ll be glad of that, he thought, very well pleased with the looks of it.  He gathered up his shoes, collar, tie and buttons, and made for the [bathroom], taking special care when he passed the children’s door, which was slightly ajar.

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Introducing Eloise (with video)

 Day 1: napping on my lap, arm bandage from blood test
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Continuing in the vein of plants, pets, and partnership — or the ways in which companions both reflect the quality of our treatment, and express their own nature independent of us — in the past 20 hours since we brought her home, our newly adopted kitten Eloise has proven both delightfully surprising and shockingly predictable.

At the city shelter where we adopted her, the staff warned us that Eloise would probably be extremely shy. She and two siblings were found in a car (not sure whether this makes them stray or semi-feral), terrified of the long human arms reaching down to nab them. Within the cat pound’s contained visiting space, surrounded by cages, she seemed calm enough on our betoweled laps, but didn’t purr or rub her head against us like some of the older cats did. One of the women on staff wore a foreboding face when she advised us to handle the kitten as much as possible once we got her home, so that hopefully she would grow comfortable with humans. Sobered but optimistic, we left her over the weekend to be spayed Monday morning. Following that surgical ordeal, we anticipated a drugged bundle of quasi-hostility retreating to the remotest corners of our bathroom for the first days or weeks.

Sure enough, the minute we lifted her from the vet-issued cardboard carrying case and set her on our bathroom tiles, she fled to the farthest (and dirtiest) corner (straight past the cat bed I so lovingly fashioned for her out of a cardboard box and an accidentally-shrunken cashmere sweater). There she remained, cowering behind the dusty toilet.

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Ten Year Anniversary of the War

via Lydia Pelot-Hobbs.

On the morning ten years ago when we in Sacramento heard the news, I remember my dad driving me to school. Us listening to the radio. I didn’t really understand what was happening (then again, who did?), but I remember starting to cry when I realized that people in other parts of the world live in fear of bombings every day.

What does it mean to hope and pray for a better society, free from imperialist wars, patriarchy, racism, and class, without rejecting or wishing away the current reality?

To me, it means: now (the present) is the best and only time we have in which to try our hardest. To keep building toward the freedoms we wish for all beings.

We may not live to see it, but we can help create it.

Thanissaro Bhikkhu and Planet of the Apes: On Restraint, Dignity, and Power

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Thanissaro Bhikkhu, a Theravadan Buddhist monk, lays it down in Tricycle Magazine with a fabulous article on restraint.

(via wonderful dhamma teacher Mushim Ikeda-Nash.)

When you’re meditating, the same process [of restraint] holds. People sometimes wonder why they can’t get their minds to concentrate. It’s because they’re not willing to give up other interests, even for the time being. A thought comes and you just go right after it without checking to see where it’s going. This idea comes that sounds interesting, that looks intriguing, you’ve got a whole hour to think about whatever you want. If that’s your attitude toward the meditation period, nothing’s going to get accomplished. You have to realize that this is your opportunity to get the mind stable and still. In order to do that, you have to give up all kinds of other thoughts. Thoughts about the past, thoughts about the future, figuring this out, planning for that, whatever: you have to put them all aside. No matter how wonderful or sophisticated those thoughts are, you just say no to them.

YES! Good Lord, it always seems like my best, most nuanced ideas come when I’m trying to meditate. And all I want to do is get up from the floor and go write them down. Or else I’ll forget! And this key conceptual innovation will be lost forever! People will die and movements will perish unless I fully formulate and record this thought!

Underlying this mildly desperate grasping, for me, anyway, is the notion that my ideas, my intellectual products, are my most important features and contributions. “Features” in the sense that they might make me more admirable; “contributions” in the sense that they might make me more useful. If an idea can be articulated, recorded, and disseminated, it will be worth more to a greater number of people than my 60 minutes of calm, settled mind, which are beneficial only to me.

But what Thanissaro Bhikkhu is getting at, I think, is that ways of being — i.e. patience, restraint, generosity, and dignity — can be equally important features and contributions.

I think that in some way, this is borne out through his article itself. He’s talking about patience and dignity, he’s using well-crafted language to describe it, which is lovely and useful. But it is our experiences of beneficial patience, restraint, dignity and generosity that leave more profound impressions on us, and on the ways we engage the world. Observing, emulating, and deliberately cultivating these qualities intervenes more significantly in culture (even on the level of our friendship groups, or workplaces, or organizing committees) than an eloquent description of their beauty.

If that doesn’t grab you, and you still think good ideas are the shit, consider this: a calm mind can act as a stronger foundation for discernment and discriminating thought. So even if we have to let go of some idea-streams in the short term, in the long term we may learn to call on a broader range of faculties in determining which ideas are worthy of extended investigation. We may find that we need to ‘chase’ good ideas less, and instead allow them to arise and show themselves in our minds.

I do have one quibble with Thanissaro’s article, though. While I completely agree that much of consumer culture pushes us toward instant gratification, I also think there are a few vital exceptions to this rule: examples of toxic, twisted imperatives toward “restraint” that illustrate important truths about economics, politics, and gender.

Exception 1: The Dieting Industry

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Each year, people in the U.S. spend $40 billion on “weight loss programs and products.” On one hand, it’s true that “restraint” does not figure too overtly into the industry vocab. On the contrary, I think, we often see a marketing strategy of “indulgence.” The health bar that tastes like a candy bar! Sumptuous weight-loss meals prepared and delivered to your door!

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“A Living Example of Joy In Struggle”

by Emory Douglas

From Elizabeth Gurley Flynn’s The Rebel Girl: An Autobiography, about her experiences as an agitator and organizer with the Industrial Workers of the World (IWW, or “Wobblies”) at the peak of its power, in the 1910’s:

Foster’s campaign against dual unionism was aided by Tom Mann of England, who came over on a speaking trip in 1913.

. . .

Never had I heard such a flow of fast-spoken, picturesque and colorful oratory, charged with tremendous fervor and fighting spirit.  It was a hot night and after he finished some English weavers took him away with them, promising to bring him to the railroad station to make an eleven-thirty train back.  They came rushing him along at the very last minute, bubbling with reminiscences of where they knew him and had heard him speak before.  We asked, “What did you do, Tom?” and he said cheerily, “They took me for warm ale.  There’s nothing like it after a speech.”  He was a living example of joy in struggle and proved that a light heart makes the road shorter and the load easier.  He lived to be over 80—oratorical, exuberant and vital—a great agitator to the end.

How do we nurture joy in struggle? For me, it’s a dialectical question. How do we struggle? Strategically, which courses do we choose? And how do we nurture joy? What traditions and methods do we adopt, adapt, learn, preserve, and transform? And how do we live joy in our struggles? And how do we live struggle through our joy?

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