Love Defined, Love Enacted

It has not been simple for black people living in this country to know love. Defining love in The Road Less Traveled as “the willingness to extend one’s self for the purpose of nurturing one’s own or another’s personal growth,” M. Scott Peck shares the prophetic insight that love is both “an intention and an action.” Using this definition of love, and applying it to black experience, it is easy to see how many black folks historically could only experience themselves as frustrated lovers, since the conditions of slavery and racial apartheid made it extremely difficult to nurture one’s own or another’s spiritual growth. Notice, that I say, difficult, not impossible. Yet, it does need to be acknowledged that oppression and exploitation pervert, distort, and impede our ability to love.

—bell hooks, “Living To Love” (1993)

Enter title here

smile too much

smile too insistently

smile a knee-jerk over and over

and you risk unraveling your own mouth

unspooling all your teeth and gums and tongue to the ground.
 

set the fifty-dollar wayfarers of anger permanently over your eyes

shielding yourself from the stupid glare

of sundry disappointments

let the garish old world turn gray

see how quickly you warm to the new gray world

bright gray mornings, thyme supple and fragrant in the garden

soft gray evenings, cozy in a thick blanket, carefully reading Lenin or Fanon

all is well

until one day a kissable somebody asks you, puzzled,

hey

why are you wearing your sunglasses to bed?

(or maybe they never ask.)

What Stress Dreams Have to Say

jaws-original

oke up from stress dreams yesterday feeling lost and frazzled.  At some point I was in a dark hallway, middle of the night, with my mom, and once we parted ways I had to tiptoe back to my tiny dorm room without alerting any ominous security guards.  But just as I had reached safety and crawled into bed, I heard a crew of men approaching my door (which consisted of a blanket hanging over a space in the wall).  The men were delivering packages from a source I vaguely understood to be a relative.  They started pushing boxes under my blanket-door: laundry baskets full of my high-school clothes, crates of old books — more and more boxes, until my itty-bitty room was filled to the brim.  I sat rigid in bed, staring, anxiety mounting.  The last box they pushed in, at 3 in the morning or so, contained a fancy TV that you’re supposed to screw into a wall.

For some reason the TV was just too much for me.  Pitching a small fit, I decided I needed to immediately return it, and the rest of the boxes, to the well-intentioned person who had sent them.  I jumped in my car and set out on the highway, sun rising alongside.  But two or three exits down the road, I realized I had forgotten to bring the TV and all the other crap!  Damnit!  So I got off the freeway, crossed an overpass, and tried to turn around and go back.

Unfortunately, the opposite onramp was missing.  Instead, there was a pop-up restaurant festival: a labyrinth of noodle joints, flax-oil-greasy-spoon diners, aquariums, and succulent plant displays.  I parked the car and tried to find my way out of the lunch-maze.  But I just kept getting more and more turned around.  Finally, I asked one of the cooks (at a caramelize-your-own-sushi station: I remember this vividly), and he began to give me directions.

Then I woke up.

Now, typically stress dreams stress me out (surprise!), and as I said, this one was no exception, at first.  It’s not hard to tell from this dream that I am feeling somewhat overwhelmed with expectations, a bit lost and directionless, and uncomfortable in new environments — maybe with a certain class confusion thrown in there, too.  Dreaming about problems amplified my worries about those problems in real life.

But all of a sudden, I thought about the inflammatory TV in relation to a dhamma story from Goenkaji.  I wrote about it here, back in the summer of 2009: it’s the story of how to stop accepting presents that we don’t want.

And just like that, I relaxed.  The stress dream became a reminder of a helpful lesson, rather than a compounder of fretting and reactivity.  Whatever my dream-life and waking-life throw at me, I actually have choices in how to respond (internally and externally).  Even the pop-up-restaurant labyrinth, in retrospect, seemed neutral, or even interesting, rather than frightful.

Imagine that.

mara

Cabbage with Thyme, White Pepper, and Orange Juice

cabbage

Whipped this up for my friend Saqib’s birthday party — a feastful affair that included a fucking fantastic soyrizo-grits-and-caramelized-onion casserole — and had my first occasion to use the thyme that has made its way over from Vanessa’s garden to mine.

I’d meant to pick up some habañero peppers at the store (capsicum cousin to the scotch bonnet peppers more traditionally used in Jamaican cabbage-and-thyme dishes), but forgot, so in went a hefty dose of white pepper, plus orange juice. The combo brought a bit of that bright, citrusy heat that comes from habañeros. Not bad!  Next time I think I’ll throw some carrots in there.  Steamed cabbage isn’t my favorite to look at — needs jazzing up to let prettiness match tastyness.

And what a gorgeous party, my goodness. Black and brown, hella queer, multi-generational, turquoise walls, dishwashing shifts, deliciousness.

My First Marxist Feminist Rhyme

Yesterday: amazing political art by Young Gifted and Black, Isis Rising, and all kinds of other phenomenal hip-hop and soul-flavored performances at the Life Is Living festival yesterday in West Oakland (including an extended Nina Simone tribute that, during Jennifer Johns‘s take on Sinnerman, evoked a cathartic tear or two from the wildly dancing audience). On my way out of the park I watched this rhyme unfold in my head.

It started with the tradeoff of wages and prices, then meandered to attacks on reproductive care (thanks for that presentation, Becca!), the false liberation of muslim women thru u.s. imperialist war, and nuclear energy and fukushima (shouts to Umi for alerting me to the feminist working-class issues there).

So here you go — an extremely extremely rough experiment, something that will probably never amount to anything polished. Still, it represents my gratitude for all that I’m learning, every day, from comrades, artists, thinkers, ancestors, and people in struggle.

lyrics
=======
what they give to us in wages
they take back in price raises
and when prices go down
ain’t no jobs to go around
class war is the struggle of haves and have nots
the haves got cops and the nots get locked up
knocked up
patriarchy ain’t always a black eye
it’s that guy
cuttin reproductive care statewide
stay wise
stay apprised
don’t believe in state lies
women’s liberation ain’t no bombs in the sky
ain’t no nuclear sites
claimin power for the people
but indigenous displacement
and radiation is the payment
that’s why i send love to mothers in fukushima
and the elders volunteering
for the deadly job of cleanup

Learning

Having rediscovered arm balance poses during a winter slump, it’s nice to know I can turn to them when I need some play, focus, and grounded confidence in my body.

In this case, literally turn to them: with a new twisting asana I learned yesterday.

The teacher said it was Parsva Bakasana (Side Crow Pose), but seems like it’s actually a kind of modified version, like a pushup on your knees?

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So there’s the learning of a new pose, but there’s also a meta-learning about how to take care of oneself, right?  What particular practice might help with certain mental states.

And it’s one thing to learn what tends to help; it’s another to summon the discipline to do it.  Showing up for ourselves.  Whether it’s playing music, getting outdoors once a day, eating well for our bodies, getting proper sleep.  Part of being a sustainable revolutionary.  I’m lucky to be around political people — and a legacy of people in the Bay — who value this as a part of our work.  As I’m reading the STORM document, it’s bittersweet to see that despite their emphases on self care for revolutionaries, they still ultimately ran into “exhaustion and poor health among STORM’s most active members.  Physical and emotional fatigue were both widespread, particularly within the Core” (37).

There’s no quick fix, I suppose.  And while it might seem like the hardcore thing to do to “power through,” I personally suspect that the people who appear the most hardcore and indefatigable are not neglecting self-care practices, but have actually cultivated tremendous discipline toward them.  Whether that means never missing a mass, five daily prayers, morning meditation, morning pages, or surfing every day.

So a few more handstands, then on to tonight’s support for indigenous land struggles in the East Bay!  :)

What are some of your tried-and-true self-care practices?  What are specific ones you draw on for certain reasons?