The “8” Of Section 8

It’s been a bit of a rough week, folks. Tuesday I woke up at 6:30am — it was Sharon’s big day. She had made it to the top of the Section 8 housing list, and for the first time in her forty-odd years of life, she was going to have a place of her own.  So we hoped.

The Section 8 Housing Choice Voucher Program subsidizes rent for families and individuals. As far as I can tell, it’s like a semi-privatized version of public housing, much like the whole school-voucher privatization schemes. The government pays landlords to house the otherwise-homeless, rather than building public units with state funding.

But what really blew my mind about Section 8 was the wait list. According to the Housing Authority, approval for an applicant takes between six months and eight years.

Eight years.

EIGHT YEARS.

Sharon, Melissa and I spent four hours Tuesday morning jumping through all the necessary hoops, until we could progress no further for the day. The next step, since Sharon does not have a spotless criminal record from the last 10 years (not too unusual for the chronically homeless and near-homeless, trying to survive), is collecting letters from interested parties testifying to her upstanding character.

Shelter: a privilege reserved for the righteous?

Time for bed. Night, y’all.

Mindful Blogging, Part 1: A Need

Image © Stephen Kroninger

Yesterday, during a haven’t-seen-you-in-a-year reunion adventure (involving a puppy, a car, a gorgeous hike, and a gas station clusterfuck), my friend Ivan called me out as only he can.

I was recounting my experience outing myself as “a blogger” at Goddard.  That’s where you made your mistake, he said.  You’re not a blogger; you’re a writer who happens to self-publish online.

Our friendly ensuing debate and the questions it raised have stuck with me.   Are there significant structural factors that differentiate bloggers from journalists, essayists, or memoirists?  Why do I call myself a mindful blogger?  And, conversely, why don’t I call myself a writer?  Why is it that, in the past six years, I’ve never really pursued publishing my own writing in any forms other than blogs?  What is that about?  Preference for a certain form?  Fear of rejection from more traditional, established publications?  Too lazy to write a column?  Or too enthusiastic to stop making posts and helping to shape online spaces?

There’s too much to sort through in one post, so I think this will become a theme of inquiry for the week.  Maybe longer.  One clue to the question of what distinguishes blogs as a literary medium came to me, a few days ago, through an unexpected messenger: a Buddhist quarterly magazine called Tricycle.

Zenshin Michael Haederle’s article “Dharma Wars” (illustrated with the delightful collage above) takes stock of the rocky dramas unfolding online in many American, mostly-convert Buddhist communities.

Continue reading

Oh, Is That What That Means?

From Webster’s definition:

Knowledge and wisdom, far from being one,
Have ofttimes no connection. Knowledge dwells
In heads replete with thoughts of other men;
Wisdom, in minds attentive to their own.
Knowledge, a rude, unprofitable mass,
The mere materials with which wisdom builds,
Till smoothed, and squared, and fitted to its place,
Does but encumber whom it seems to enrich.
Knowledge is proud that he has learned so much;
Wisdom is humble that he knows no more.

— Cowper

Black Bodhisattvas

Well, friends, it’s been a tremendously emotional 24 hours for me.  This art school business really makes you take a look at some hard stuff.  Reaches in and digs it right out of you.  And last night and today, particularly, I’ve been encountering the legacy of Black American slavery again and again and again.  Blues.  Lynching.  Harriet Jacobs’ Incidents In The Life Of A Slave Girl — Written By Herself (1861).

There are so many ways to understand this multifaceted history, and new facts and visions keep emerging all the time.  Besides which, as one faculty member, Gale Jackson, reminded us tonight, we continue to live the history through trope in so many respects, acknowledged and unacknowledged.

So for tonight, for my part, all I want to do is honor the Black bodhisattvas of that legacy.  A bodhisattva, in certain Buddhist traditions, is one who has reached the cusp of enlightenment, but delays their own liberation in order to remain in the human realm and guide other people on the path.  Harriet Tubman, Harriet Jacobs, and even Billie Holiday, to me, exemplify this courage and selflessness, putting themselves at risk for the sake of others.

To all those who reach the brink of freedom, turn right around and plunge back in to help the next person.

Thank you.